📜2021優良觀光工廠評選出爐囉!🎉🎉🎉
#寓教於樂 #好吃好玩 #體驗旅遊
今年的優良評選競爭激烈,脫穎而出的觀光工廠共有 8 家,分別是:
👨⚕透過各項檢測體驗教您悠活健康的 #台塑生醫健康悠活館
😋傳承日式味噌與台灣古早味的 #台灣味噌釀造文化館
🧱訴說著鶯歌地區陶瓷文化之美的 #宏洲磁磚觀光工廠
☕充滿每個家庭榖物飲回憶的 #紅頂榖創穀物文創樂園
🎨以色彩激發創造力的 #雄獅文具想像力製造所
🐷用好心腸做好香腸的 #黑橋牌香腸博物館
🍰在童話世界裡學習蛋糕技術的 #塔吉特千層蛋糕大使館
✈全台第一家以行李箱為主題的 #萬國通路創意觀光工廠
👨💼經濟部工業局局長呂正華表示,
經濟部會定期評鑑觀光工廠以保障遊客體驗,本年度獲選的8家優良觀光工廠更是在產業轉型特色觀光中的佼佼者,未來工業局將協助進行重點推廣。雖然近期以來旅遊市場深受疫情影響,但隨著疫苗施打普及與疫情的控制,好玩有趣又充滿知識的觀光工廠絕對是你重新體驗旅遊的好去處!
📰經濟部工業局新聞稿:https://www.moeaidb.gov.tw/external/ctlr?PRO=news.rwdNewsView&id=37062
#2021優良觀光工廠資訊
🔸宏洲磁磚觀光工廠🔸
地址:新北市鶯歌區中正三路230巷16號
電話:02-86782786
官網:www.hjtilemuseum.com.tw
🔹雄獅文具想像力製造所🔹
地址:桃園市龍潭區中原路二段188號
電話:03-4116888
官網:www.simbalionartstudio.com
🔸台灣味噌釀造文化館🔸
地址:台中市豐原區三村里西勢路701號
電話:04-25320279
官網:www.weijung.com
🔹台塑生醫健康悠活館🔹
地址:彰化縣彰化市中山路三段359號
電話:04-7236101
官網:www.fbyoho.com.tw
🔸塔吉特千層蛋糕大使館🔸
地址:雲林縣斗六市榴中里工業路118號
電話:05-5574516
官網:www.jelly.com.tw/embssy.php
🔹黑橋牌香腸博物館🔹
地址:台南市南區新忠路2號
電話:06-2616990
官網:www.blackbridge.com.tw/mus1.html
🔸萬國通路創意觀光工廠🔸
地址:台南市歸仁區中正南路二段1號
電話:06-7007600
官網:tw.eminent.com
🔹紅頂穀創穀物文創樂園🔹
地址:高雄市左營區民族一路709號
電話:07-3460333
官網:http://www.redbarn709.com
同時也有1部Youtube影片,追蹤數超過9萬的網紅李好哩賀,也在其Youtube影片中提到,李好哩賀 還記得四月的時候蔡阿嘎舉辦的唱歌比賽嗎!! 因為表哥表姊們去參賽, 我們也跟著一起去加油順便來個台南兩天一夜, 這次的行程比較特別一點,參加完歌唱比賽後, 我們選擇在『趣淘漫旅』好好放鬆休息! 好好睡一覺隔天玩爆『趣淘漫旅』。 我們一起期待下一集的高空彈跳吧! 補充說明 阿庭的故事時...
「趣陶台南」的推薦目錄:
- 關於趣陶台南 在 經濟部工業局 Facebook 的最讚貼文
- 關於趣陶台南 在 Facebook 的最佳解答
- 關於趣陶台南 在 Facebook 的精選貼文
- 關於趣陶台南 在 李好哩賀 Youtube 的最佳解答
- 關於趣陶台南 在 [心得] 抱怨台南趣淘漫旅- 看板Hotel - 批踢踢實業坊 的評價
- 關於趣陶台南 在 HOTEL CHAM CHAM Tainan 趣淘漫旅- 台南- 首頁| Facebook 的評價
- 關於趣陶台南 在 【台南】號稱冒險玩樂飯店「HOTEL CHAM CHAM Tainan趣 ... 的評價
- 關於趣陶台南 在 趣淘漫旅-台南生日的推薦與評價,FACEBOOK - 最新趨勢觀測站 的評價
趣陶台南 在 Facebook 的最佳解答
#有時在台中:回 未了,老屋改建日式料理餐廳
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回 未了是離峰的下午時段造訪的,特別事先打了電話深怕撲了個空。離峰時間的氣氛果然悠閒,當時店裡只有我一位客人🤭。
我特別喜歡玄關牆上展示的這裡從原本的廢棄老屋子一步步進化的黑白照片,在照片裡面可以看到這棟老房過去房間裡貼著的偶像海報(例如伊能靜),是歲月無情的痕跡;這種特別能體現年代感的物件總是十分有趣。這裡過去完全是廢棄屋的等級,不僅雜草叢生還蔓延到屋外,是房東都放棄的房子,光從外表看就覺得裝潢工程浩大。不過老闆說,當初看到它以後沒想太多就覺得是他了,正因為需要砍掉重練反而有更多可能性,在經歷困難重重以後獲得的成就感無法比擬。
在一樓的地板上可以看見幾個貓咪腳印,老闆說是施工時有貓咪誤闖,後來覺得這個陰錯陽差不也挺有意思的對吧,乾脆就這樣留了下來🐈(可愛❤️)。
老闆說他有朋友在台中經營fine dining(Yuan)訂製了餐盤,那他自己的店雖然價位很親民,但難道就不能用自己喜歡的餐盤嗎?他去拜訪了陶藝家,其實大部分的人都會勸退因為成本太不划算了,在一番努力之後才得到了首肯。訂製的碗盤會根據店裡菜色去設計,碗底會留下陶藝家與回未了的專屬印記(茶水杯則是陶藝家的女兒製作的,表現了獨有的童趣,杯底下的簽名也不一樣)。特別扎實厚重的陶盤陶碗放在桌上是心中理想的重量,我特別喜歡握壽司的盤子,配上吧台的檯面,行雲流水特別和諧。我還很喜歡吧台上方的櫃子,藤製的櫃門能彰顯老闆對工藝偏好的一脈相承。
無論是門口安排的陶藝品展示與販售、二樓牆上的作品掛畫,還有把原有的鐵窗花拆除後,轉化變成美麗的裝飾永遠留了下來,老闆對藝術文化有自己的品味與理解並且想把它們融入其中👀。像這樣子有別於以往風格的日料丼飯店台南已經有聽過不少,而老闆說在台中則還不常見。
這裡有賣Argyi的和菓子,可是我太飽了只能下次再試了(我真的一直到回家都還在想它有點後悔哈哈)。回未了平時要吃握壽司只能坐一樓吧台,二樓規定是只能點丼飯。我點了鋪成玫瑰花瓣的鮭魚丼美美的,滋味中規中矩,米飯稍微黏了一些🍚。還加點了一份店員說是店內招牌展現細膩刀工的軟絲握壽司,唯一可惜的是這裡沒有清酒的酒單🍶😝。
謝謝老闆願意跟我侃侃而談,這大概也是在離峰時段來的好處吧✨。店員人也好好還請我喝一杯他們做來自己喝的酸梅湯😆,還主動幫我把門口的告示牌移開讓我拍照,雖然我覺得留下也挺可愛的☺️,謝謝你們❤️。
趣陶台南 在 Facebook 的精選貼文
「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
趣陶台南 在 李好哩賀 Youtube 的最佳解答
李好哩賀
還記得四月的時候蔡阿嘎舉辦的唱歌比賽嗎!!
因為表哥表姊們去參賽,
我們也跟著一起去加油順便來個台南兩天一夜,
這次的行程比較特別一點,參加完歌唱比賽後,
我們選擇在『趣淘漫旅』好好放鬆休息!
好好睡一覺隔天玩爆『趣淘漫旅』。
我們一起期待下一集的高空彈跳吧!
補充說明
阿庭的故事時間裡提到進入度假村,有一個警察杯杯請我們登記名字的原因,
是因為這個度假村是在曾文水庫區,進入都要登記的唷!!
李好哩賀ig:(leehow_leeho)
https://instagram.com/leehow_leeho?igshid=1gmrl5n25bzes
趣陶台南 在 HOTEL CHAM CHAM Tainan 趣淘漫旅- 台南- 首頁| Facebook 的推薦與評價
「CHAM CHAM」,西藏語,意為輕鬆自在的旅遊、踏青、采風等;取其趣音「強強」,願所有來訪的貴賓好友,能蓄積強又強的能量動力,無有倦累,在賓客回歸職場、校園及家庭的 ... ... <看更多>
趣陶台南 在 【台南】號稱冒險玩樂飯店「HOTEL CHAM CHAM Tainan趣 ... 的推薦與評價
看更多本集完整內容:https://youtu.be/P6fNpxHm_bc飯店住宿資訊看過來:https://bit.ly/2AdUVNY加LINE 店家資訊不漏接▷https://goo.gl/aUBhqD☆ ... ... <看更多>
趣陶台南 在 [心得] 抱怨台南趣淘漫旅- 看板Hotel - 批踢踢實業坊 的推薦與評價
看到版上有人提到這間,喚起我一絲絲的回憶。
本版第一PO就獻給這家飯店了。
事隔一段時間了,有些細節無法寫太清楚,且部分事件時間重疊
怒氣加上怨氣,可能寫得有點混亂,請大家見諒。
文長慎入
入住時間: 2016年雙十佳節左右。 (飯店8月底9月初試營運)
入住人數: 12人 共訂兩間五人房 & 一間雙人房
訂房專案: 贈飯店內室內B1與室外活動 各一項遊玩
訂房部分:
訂房的時候本人是從官網訂房,並立即刷付訂金。 (約入住前2周下訂)
不過詭異的是,接下來好幾天,都沒有一封確認信寄到我Mail裡。
只有在約入住前幾天才有該飯店訂房組打來與我確認。
這點介意的人可能要注意一下,我是覺得系統發個確認信應該不難拉,不知道為何
飯店做不到。
入住當天:
約15:00準時抵達飯店,停車時也有人指引,這點還不錯。(當天有下雨)
基本上,車位應該還算OK,不算太少但也不算多。
C/I時,可能那時候人還不多,辦理速度一般,還可以接受。
櫃台人員依序交付房間卡及電子手環,
裝房卡的小盒子背後有著各飯店內遊戲設施的開放時間
櫃台人員一邊與我說明開放時間以及電子手環儲值與使用方式。
(說明一樓大廳櫃台與二樓餐廳皆可以儲值)
而飯店內主題設施分為室內與室外場地(詳情可以上飯店官網查詢設施)
印象中,開放時間是早上08:30~晚上21:00左右。 (中午有休息時段不開放)
有錯請版友協助補充更正。
然後就輪到了這個雞肋般的電子手環了。
這個電子手環在飯店內有著"行動支付" 以及 "房門鑰匙"的功能
但 感應似乎不是很快,而且可能因為C/I & C/O的時候需要重置,
因此又拖延了許多時間。
而且 手環相當寬鬆,無法調整鬆緊,絕大多數人戴上去絕對是鬆垮垮的,
要是激烈一點的運動,絕對馬上與你本人脫離,而且弄丟了還要賠償 (300元?)
所以當天我們只要外出活動,都是交給房長統一保管XD 深怕誰弄丟了賠錢壞了興致。
第一點小缺失:
進到房間後,立刻發現一個問題,兩間房間都是訂五人房,備品都只有四份...
這點算是蠻大的疏失的,因為很早就訂房了,而且兩間還是一樣問題!
飯店房間配置我簡略說明
飯店每間房間應該都是雙人床,四人房的配置(不管你是訂2~6人都是如此)
超過四人以上,就是用房間內的沙發床替代,拉開來後可以再多兩人睡。
因此飯店內一般房型房間最多能容納就是六人。
床的彈簧感覺已經軟了,但床的第一層卻很硬,所以一整個難睡。
反而沙發床還比較軟比較好睡XDD
所以我認為缺少備品的情況,應該是訂房組跟房務組沒有溝通好,才會兩間都有狀況。
浴室因為之前上網做過功課,知道浴廁裝潢比較老舊,所以這部分勉強接受。
但是...馬桶的水非常的小,以至於你如果大號的話,可能要多沖幾次XD
乾溼分離是浴缸加上浴簾配合,所以實際上還是會蠻潮濕的。
第二點缺失:
先說飯店內真的沒甚麼好吃的,一樓的餐廳Buffet 19:00就結束了不補菜。
因此我們只能選二樓的餐廳。
一群人約莫19:00抵達二樓餐廳,服務生請我們等一下依序入座。
人數12人,分坐4人一桌,共計3桌。
因為專案的關係,點漢堡有送可樂,因此我們點了11份的漢堡與1份排餐。
(問我為什麼都點漢堡? 因為其他看起來超弱又貴,但其實選擇也不多就是)
點完餐點時間約19:10,大約過了20分鐘後(約19:30),12份餐點只來了可樂
(而且還少送1罐,其他甚麼都沒有)
我因為不耐久候,決定先下B1,預約晚上的遊戲時間。(這部分第三點說明)
等我回到了餐廳(大約19:55),此時餐點陸續上了,但也只來了大概8份!!
因為等到很餓,有些人先吃了,但還發現有送錯餐,牛肉堡送成豬肉堡....
約20:05時,團員爆氣直接與服務生反映,這頓餐我們不會出服務費了。
然後反映仍有餐點未上,服務生一臉驚恐,然後告知廚房後,一個男生走出來
該男生似乎是廚房主廚,我們說有漏單時還不相信,甚至還說"怎麼可能有少"
Anyway,爭吵了一下子發現的確漏單,然後三分鐘後就端出3份漢堡餐出來
(雖然薯條是溫的....漢堡肉也不怎麼熱)
WTF,這是甚麼巫術,剛剛等那麼久,現在可以馬上出餐~
對了,那時候餐廳除了我們之外,整個餐廳其他客人不多,大約約只有10~15人左右
我們還是不明白為何可以等餐點如此的久。
全數人用完餐大約20:25,等餐點的時間約占一半以上...
結帳時,我們依序付款,再次告知我們不會出10%的服務費。
小姐說可以幫我們處理,但必須用電子手環付款。
(當我們傻子嗎? 飯店房卡後就寫用電子手環於2F餐廳付款享九折優惠)
但我們已經氣到不想爭執了,用手環付款OK,那我掏錢出來就儲值再付款吧!
餐廳小姐: 那儲值的話要到一樓大廳喔,這邊無法儲值
WTF,那C/I櫃台跟我說可以在餐廳儲值是怎麼回事!!!!
這下子我們全部人也不爽儲值了,堅持現金付款。
最後還是解決了這頓充滿怨氣的晚餐。
第三點缺失:
(約19:30)
我下樓B1預約室內雷射槍戰,本想預約當天晚上,活動人員告知當晚已無場次。
然後,隔天白天時間因為他們要支援室外活動,因此室內不開放!!!!!
而且男工作人員還補了一句: "你們怎麼沒有早點來預約"
天啊,大哥! 我入住時櫃台人員完全沒跟我說你們今天人多叫我早點預約
也沒有人跟我說明天白天不開放阿~~~~
Check in 時候小姐還跟我說明遊戲開放時間有包含早上
現在卻臨時跟我說隔天白天關閉不開放!
(我本來想說晚上沒有還有隔天早上可以玩....)
我決定上一樓大廳反映給櫃檯小姐這狀況,並提出我們的需求。
請他們協助提供隔天早上開一時段讓我們進場遊戲,否則我們專案價根本浪費錢。
該小姐告知會與B1活動組以及主管告知,討論結果如何會再跟我說
我害怕他們溝通再有問題,我告知此問題務必要交接下去
並說明我們正在用餐,約21:00回房時,我會主動回撥櫃檯詢問結果。
(沒留手機聯絡是因為飯店在山區,訊號不佳)
OK,當我們享用完怒氣滿滿的晚餐後,回到房間時,我馬上回撥櫃台,表明房號與身分
很好,接電話的小姐完全不知道我在說甚麼,因此我又將我們的需求完整的說明一遍
小姐告知會轉達聯繫,並回撥給房間給我。 (此時我已經有點快怒氣爆發了)
壓下自己的脾氣,等了約莫10分鐘,電話終於來了...
是B1的先生,然後一樣完全不知道我在講甚麼,還要我再跟他說明一次需求...
頓時我覺得自己像電話答錄機一樣,重複說著一樣的話但沒人理。
掛上電話後我馬上回撥飯店櫃台
我: "不好意思,小姐,能否請你們值班經理來我們房間XXX一趟,我想與他反應一些
關於貴飯店的問題"
之後又是一再的鬼打牆,告知請我稍等,會轉達...
這時候我已經開始氣到發抖,不知道何年何月才能真正表達我們的訴求,
因此我找了一張紙,把房間&晚餐&活動問題寫下來,待會面對面討論時能夠條列討論
然後櫃台小姐大概又來了一兩通電話推託,
我實在不想跟他多說,還是堅持跟值班主管溝通
大約到了21:50左右,終於奇蹟般的曙光!
值班主管來電了 (就是不想親自面對面來找我們....)
我:(電話接通後) 不好意思,我還是直接下樓找您商量好了
到了大廳後,當班主管與餐廳的主管兩人陸續來,我將所有問題告知
得到的回應是
"是,這方面我們有疏失,會再改進"
"這部分我們會再加強訓練"
"這問題我們會再反映給上面知道"
等之類回應。
唯一可喜可賀的是終於願意加開隔天一早10:00讓我們玩室內遊戲一場。
看著手中因為怒到發抖揉爛的紙條,我抬頭看著兩位主管。
我:請問今天我們說的這些你們會呈報上頭並改進嗎?
主管:會!您說的這些我們都會轉達並改進。
我: 那...我說了這麼多,可是你們都兩手空空沒有記錄下來耶....
主管: 這些問題我們都會記錄下來的! 您放心!!!!!
那您那張紙可不可以留給我們做紀錄
那您那張紙可不可以留給我們做紀錄
那您那張紙可不可以留給我們做紀錄
到這田地,我已經無言了,竟然還要客人幫他們做客訴紀錄
我決定捐出我手上的紙條,化作大愛,孕育這飯店美好的將來。
開會完後,我們回房間遊玩,約一小時後兩位主管親自登門拜訪
拿了飯店的馬克杯來道歉,共六個....
我們入住12人 只拿了一半的數量過來,算了,有這心意就好了。
只是覺得做到主管,還這麼不會想,真的有點糟糕。
對了,隔天吃完早餐下樓時,我又看到該主管了呢?
正在面對一位怒氣沖沖的女客人,我想應該又再客訴甚麼了吧XDDD
____________________________________________________________
結論:
1.飯店房務不夠確實
2.餐廳很糟糕,人手似乎不足且生澀,然後真的難吃又貴XD
3.飯店人員真的慢好幾拍,且每個單位溝通完全不良,各做各的毫無溝通。
4.主管反應也要加油啊~
除此之外,飯店裝潢很年輕,活動設施還不錯玩。
帶遊戲工作人員有熱情,附近風景也不差。
但這樣子的服務品質,真的令人害怕...
原本以為會越來越好,看了FB評價以及GOOGLE MAP評價,似乎凶多吉少。
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